On November 13, Disclosure Project founder Dr. Steven Greer claimed in a lecture that final preparations for a false flag alien invasion were being facilitated by the recent secret space program disclosures of Corey Goode and William Tompkins. Greer claims that both are victims of psychotronic holographic technologies where they have been implanted with scripted memories of evil aliens abusing captive humans.
Part one of this two part series, examined Greer’s claims regarding Goode. This article examines what Greer had to say about Tompkins and his information.
A number of researchers into secret space program disclosures, including myself, have found Tompkins testimony and documentation to be the most powerful corroboration yet to emerge for many elements of Goode’s earlier disclosures. Consequently, Greer’s critique of Tompkins is very significant for assessing the validity of Goode’s testimony.
In his November 13 lecture, Greer introduces the concept of “alienism” which he defines as follows:
Alienism, as I’m going to define it tonight, is the proclivity to view anything that is non-human, but an intelligent life-form, as a potential threat, and the threat is directly proportional to how different they either appear or behave from us.
He has the following to say about Tompkins testimony, which in Greer’s view, promotes alienism through scripts prepared by military programs that promote the idea of threatening extraterrestrials:
I know that the folks that have been in the military programs connected to Mr. Tompkins and others have an agenda, and I question that agenda has to do with the propagation of fear and to convince the public that there’s an existential threat … as Ronald Reagan said at the UN, would unite the world to fight.
Significantly, Greer refers to “military programs connected to Mr. Tompkins,” yet provides no details of such a connection. He has no documents or witnesses of his own to corroborate his claim that Tompkins’ memories are scripts created by military programs.
Instead he makes a general reference to a USAF intelligence officer, who worked for the Air Force Office of Special Investigations, who has new information about Unacknowledged Special Access Programs that will be released in Greer’s forthcoming Unacknowledged documentary.
Greer argues that Tompkins descriptions of benevolent human-looking aliens and malevolent Reptilian-looking aliens conspiring to respectively assist or sabotage US Navy efforts to build a secret space program is a form of alienism:
With many of these people you’ll hear that the ones that the look Nordic, shall we say. I’ve spent three or four hours with Bill Tompkins, the ones that kind of look like us but are pretty, those are GROOD [great/good] the ones that look some other way those are bad ones. Isn’t that interstellar racism? … Take a step back. Aren’t the good ones always the pretty blond ones with the big breasts… I find it appalling … are we really going to stay on that cycle of taking racism and turning it into alienism?
Now it’s important to note here that Tompkins in his autobiography and subsequent interviews was giving a descriptive account of two different extraterrestrial groups that Navy spies had discovered in relation to Nazi Germany’s secret aerospace programs.
The human looking-extraterrestrials operated in a more benign ethical way with civilians, while the Reptilian aliens behaved in a more imperialistic manner, wanting the Nazis to develop space fleets as a mercenary force that could join the Reptilians in deep space conquest.
Tompkins accounts of what the Navy spies were relaying during his covert service from 1942 to 1946, was based on trained intelligence operatives taking special note of the different actors and forces involved in helping the Nazis. The spies then reported this in detailed debriefings, which Tompkins had to relay in briefing documents to different U.S. aerospace corporations.
It’s important to note that Tompkins accounts of the aliens are very descriptive as would be expected in an intelligence gathering program, rather than emotional or philosophical accounts of them. Therefore it is mistaken to imply that Tompkins and the Navy spies were implicitly racists, whose deep biases led to them promoting alienism when reporting on different extraterrestrial races involved in Nazi aerospace programs.
In his response to a question about the veracity of the testimonies of Goode and Tompkins, Greer raises the issue of corroboration, and refers to both of their testimonies being contaminated by “seductive and interesting” memory scripts:
What am I skeptical of about things that have come our recently from Bill Tompkins and others [Goode]? A lot! Here’s the issue for me. You’ve got to have multiple points of corroboration, and the bigger the tale the more the proof you got to have. Now what I would say is it that I believe that these men are sharing what they believe to be true. I also know how easy it would be to provide information that is scripted about that, and that is seductive and interesting.
As far as “multiple points of corroboration” of Tompkins testimony is concerned, there are indeed documents and witnesses supporting many aspects of his testimony.
First are the documents that Tompkins has released concerning his claims of serving in a covert Navy Intelligence Program run by Rear Admiral Rico Botta with 29 spies in Nazi Germany learning about two Nazi secret space programs. Tompkins released a copy of two passes signed by Botta authorizing him to take multiple packets to experimental aircraft facilities.
Freedom of Information Act documents have been released that confirm that Botta had indeed signed Tompkins documents, and himself traveled to some of the experimental facilities Tompkins later said he was directed to take the briefing packets to.
Second, there is Tompkins testimony that while he worked at Douglas Aircraft Company from 1950 to 1963, he was recruited into a top secret think tank called Advanced Design. He was asked to design space battle groups with kilometers-long space craft capable of fulfilling interplanetary missions, which were covertly sent to the Navy. Tompkins has released multiple Douglas documents, and also has a retired Douglas aerospace scientist, Dr. Robert Wood, confirming that Tompkins did work with the people he claims.
Third, after his retirement from the aerospace industry in 1984, Tompkins moved to Medford, Oregon, where he set up a local Navy League Council around 1991, among whose purposes was to conduct “Special Projects” involving extraterrestrial life. Tompkins released a document confirming that the Rogue Valley Council Navy League did indeed conduct “Special Projects” as he claimed.
Furthermore two retired Navy officers, Captain Larry Boeck and Commander Art Lumley confirmed in private interviews that Tompkins did often speak about extraterrestrial life at Navy League meetings, and the Special Projects Committee did exist. A third Navy officer, Rear Admiral Larry Marsh, who was active at the time, traveled down from his two naval commands in Seattle, Washington, to Medford in 1991 to officiate at the opening ceremony for Navy League Council created by Tompkins.
Marsh confirmed in a private interview that Tompkins was a very competent organizer in creating the Council, and that the Council was very important to the regular Navy. He finally added that Tompkins was very knowledgeable on topics of interest to the Navy, which was a cryptic way of acknowledging that Tompkins was indeed conducting Special Projects at Medford.
Greer’s insistence that “multiple points of corroboration” are required for testimonies such as Tompkins, is more than satisfied by what is known so far about Tompkins in terms of documents and corroborating witnesses. Greer fails to acknowledge any of the above “multiple points of corroboration” for Tompkins testimony, and instead simply makes the assertion that Tompkins testimony is contaminated by false memory scripts about evil Reptilian aliens and benevolent human looking extraterrestrials with no direct evidence whatsoever.
Greer’s critiques of Tompkins and Goode (see part one), fails to be persuasive since he provides no direct evidence in terms of documents or witnesses that specifically identify either of them as having received scripted memories about evil aliens through psychotronic holographic technologies.
More importantly, there is no evidence that Tompkins was ever subjected to any kind of military abduction program where such technologies were used. Greer’s arguments to this end are based purely on conjecture. He makes a tenuous connection between military programs known to use psychotronic holographic technologies to induce fearful images of aliens, to Tompkins testimony simply on the grounds that Tompkins discloses the behavior of a predatory species of extraterrestrials known to have covertly operated on Earth since at least World War II.
Without providing concrete evidence, Greer is essentially attempting to discredit a highly credentialed witness for the simple reason that his testimony doesn’t fit in with Greer’s cosmic world view that the only bad alien is in the human imagination.
The conclusion that emerges is that Greer perceives the testimonies of Goode and Tompkins as threat, not because they give impetus to plans for a false flag alien invasion, but they threaten Greer’s “limited disclosure” narrative. Greer’s disclosure narrative is based on ideas of repressed antigravity and free energy technologies, benign extraterrestrial contact, abusive military abductions using advanced technologies that are part of a secret military space program, and debunking evidence of secret government/military agreements with predatory alien species.
In contrast, Goode and Tompkins’ information amounts to “full disclosure”, which goes well beyond Greer’s “limited disclosure narrative” insofar as they reveal the history of different agreements between governments and predatory extraterrestrial races going back to the World War II era, the systemic human rights abuses that have emerged due to these agreements, the wide range in behaviors of between 40-60 different extraterrestrial civilizations interacting with surface humanity and hidden inner-Earth civilizations, and finally the existence of multiple secret space programs, some of which operate in deep space with interstellar battle groups.
As far as the false flag alien invasion that Greer claims is being unwittingly promoted by Goode and Tompkins, I found the following comment by Goode particularly helpful in understanding current plans for staging a false flag alien event:
Believing that ALL ET’s are GOOD is more dangerous than the worry about people’s fear of EVIL ET’s. This narrative set’s up humanity to follow their genetic and social programming to WORSHIP! The Cabal’s grand deception plan is no longer to bring about a mass fake alien invasion. That was exposed heavily decades ago and is no longer a viable program to execute. This holographic technology is however still viable to use in smaller “theaters of war”. The plan now is to introduce humanity to a “Angelic and Human Like” ET group and have people worship these so-called “angelic ET’s” who bring us a “New Cosmic Esoteric World Religion”.
Goode’s assessment here is consistent with recent statements by Vatican theologians and astronomers that extraterrestrial life may be more ethically evolved than humanity.
This is exemplified in a conversation Greer had with deceased Vatican exorcist, Monsignor Corrado Balducci about the alleged alien threat:
Now when I was at the Vatican having a theological conversation with Monsignor Balducci … [he] was a senior theologian, actually demonologist for the Pope, Pope John Paul, and we were talking about this and he said this is so ridiculous, of course if they were a threat it would all be over, and he said, I love it with classic Italian flourish … he said, “lower than humanity there cannot exist in the universe.” It was hilarious. It was a very interesting perspective from this senior theologian.
Greer’s relating of the conversation indicated no attempt on his part to correct or challenge Balducci’s claim that ALL extraterrestrials in the universe are more ethically evolved than humans. Rather than challenge such an assumption contrary to thousands of witness reports of invasive alien abductions, Greer thought it hilarious and a “very interesting perspective.”
Greer’s response is not surprising given his transparent bias towards the idea that all extraterrestrials visiting Earth are positive, and more highly evolved than humanity.
More importantly, Greer’s conversation with Balducci signifies his alignment with recent Vatican initiatives to promote the idea that extraterrestrials are our “brothers in Christ.” In an October 27, 2014 statement by Pope Francis, he said that extraterrestrials can be part of the plans of “God the creator” in the evolutionary process.
As Goode warns, however, the current plan for a false flag alien event has evolved from an invasion scenario, which is no longer tenable, to angelic looking extraterrestrials appearing that help establish a “New Cosmic Esoteric World Religion”.
This is precisely what researchers Tom Horn and Chris Horn have been claiming the Catholic Church is preparing for in a future announcement about the existence of extraterrestrial life, and secret plans to incorporate an alien component into its theological orthodoxy. The extraterrestrials would become a cosmic mid-wife helping humanity get closer to God through a “New Cosmic Esoteric World Religion.” Predictably, this would lead to the establishment of a priesthood and missionaries that could carry the new message to the stars.
This is how Horn and Putnam describe the Vatican plan for an alien savior to kick start a new global religion:
The investigation you are reading uncovers this clandestine blueprint … and along the way, an astonishing exotheological plan by the Vatican itself for the arrival of an alien savior intelligence …and its connection with Petrus Romanus, the Final Pope. Pope Benedict resigned as this book headed to the printer. By now, the world knows who Petrus Romanus is. But do you know his role for the alien savior? (Exovaticana, pp. 337-38).
Ironically, rather than the testimonies of Goode and Tompkins facilitating a false flag alien invasion as Greer claims in his November 13 lecture, Greer’s criticisms and limited disclosure narrative is instead facilitating a false flag alien savior event that would feature extraterrestrials helping humanity in a way that leads to the establishment of a “New Cosmic Esoteric World Religion.”
© Michael E. Salla, Ph.D. Copyright Notice
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Exovaticana is both an informative and dangerous book. Informative insofar as the authors, Chris Putnam and Thomas Horn, provide extensive scholarship into the history of the Catholic Church and its evolving position on extraterrestrial life. They claim that the Catholic Church has begun a global dialogue on extraterrestrial life where Pope Francis I will ultimately disclose the former’s existence to the world.
Exovaticana is dangerous insofar as Putnam and Horn undergird it with some powerful religious prejudices about the motivations of alien visitors to our world. They claim that biblical scripture is a solid foundation for understanding that aliens are demonic entities who destructively intervened in human history, and are about to return and do so again. In contrast, according to Putnam and Horn, Pope Francis I is preparing to lead the Catholic Church to embrace the returning/visiting aliens as “brothers in Christ” – reflective of the 1950s and 1960s contactee reports of benevolent “space brothers.”
Putnam’s and Horn’s Exovaticana portends a future religious war between those accepting visiting extraterrestrials as “brothers in Christ” and those believing them to be returning demons about to enslave us.
Putnam’s and Horn’s main thesis is that the Catholic Church is about to move publicly forward in a bold way on the issue of disclosing the existence of extraterrestrial life. They claim:
[W]hen reading Exo-Vaticana, the number of documents and the amount of commentary evidence on the part of Rome’s astronomers and the Vatican’s emerging theology as conveyed herein would be enough in a legal proceeding to convince the majority of a grand jury to determine “probable cause” – that is, to conclude beyond reasonable doubt that the Vatican has intentionally positioned itself to be the religious authority on, and ecclesiastical benefactor of, Official Disclosure: the imminent and authorized public admission by world governments of advanced extraterrestrial intelligence. (p 523)
In Petrus Romanus, their previous book, Putnam and Horn revealed how the Catholic Church has acted to fulfill a 12th century prophesy by St Malachy about the last Pope – Petrus Romanus – who will lead the Catholic Church during the End Times described in the Book of Revelations. Putnan and Horn provided detailed analysis of the Malachy Prophesy and how the current Pope Francis I is Petrus Romanus. The dissolution of the Catholic Church – as we know it – will come about due to events associated with the visitation of extraterrestrial life, and emergence of an alien savior. Putnam and Horn write:
The investigation you are reading uncovers this clandestine blueprint … and along the way, an astonishing exotheological plan by the Vatican itself for the arrival of an alien savior intelligence …and its connection with Petrus Romanus, the Final Pope. Pope Benedict resigned as this book headed to the printer. By now, the world knows who Petrus Romanus is. But do you know his role for the alien savior? (337-38).
Not only is Pope Francis I destined to disclose the existence of alien life, according to Putnam and Horn, but he will endorse a radical exotheological position of alien saviors on other worlds which is promoted by the Jesuit community. That is the idea that alien worlds may have had their own unique experience of the second aspect of the Christian Trinity – an alien ‘Jesus Christ’ may have lived and died on more than one exoplanet. This would mean that Christian salvation would not be unique to earth, and that aliens could have their own Christic traditions and religious insights.
For the Catholic Church, according to Putnam and Horn, this would make it possible to accept aliens as “brothers in Christ.” They cite the Pope’s chief astronomer, a fellow Jesuit, for endorsing this very idea in 2009 when he said: “To use St. Francis’ words, if we consider earthly creatures as ‘brothers’ and ‘sisters,’ why can’t we also speak of an ‘extraterrestrial brother?”
Putnam and Horn cite Father Kenneth J. Delano who proposes the possibility that visiting aliens are ethically superior as evidence of the Vatican’s developing exotheological position:
For man to take his proper place as a citizen of the universe, he must transcend the narrow-mindedness of his earthly provincialism and be prepared to graciously accept the inhabitants of other worlds as equals or even superiors. At this point in human history, our expansion into space is the necessary means by which we are to develop our intellectual faculties to the utmost and perhaps in cooperation with ETI, achieve the maximum consciousness… (pp. 555-56)
Putnam and Horn cite the key role of Teilhard de Chardin, a famed Jesuit, in influencing the Vatican’s belief in extraterrestrial life. Chardin wrote:
… considering what we know now know about the number of “worlds” and their internal evolution, the idea of a single hominized planet in the universe has already become I fact … almost as inconceivable as that of a man who appeared with no generic relationship to the rest of the earth’s animal population. At an average of (at least) one human race per galaxy, that makes a total of millions of human races dotted all over the heavens (p. 288).
De Chardin’s influence over Catholic theology can be recognized in a homily by Pope Benedict in 2009 that Putnam and Horn cite as key evidence of Vatican’s preparations for the introduction of an extraterrestrial inspired theology:
The role of the priesthood is to consecrate the world so that it may become a living host, a liturgy: so that the liturgy may not be something alongside the reality of the world, but that the world itself shall become a living host, a liturgy. This is also the great vision of Teilhard de Chardin: in the end we shall achieve a true cosmic liturgy, when the cosmos becomes a living host. (p. 564)
As to the question of the identity of the extraterrestrials that the Catholic Church appears to be preparing for, Putnam and Horn are very clear:
… we have scant evidence that we are dealing with nuts-and-bolts-type craft, and even if so, it is not a matter of need, rather subterfuge to promote belief in space aliens camouflaging demonic entities. (p.231)
They describe the “space aliens camouflaging demonic entities” as fallen angels or “Watchers” that first landed on Earth at the biblical location of Mount Hermon. They go on to describe how once the fallen angels spawned a race of giants:
… the extraterrestrial beings that landed there and those that used women to birth the original giants called Anakim and Nephilim (and other abnormal creations in the Day of Noah (p. 469).
Putnam and Horn go on to endorse J.R Church who wrote: “Perhaps the original group of Nephilim were scouts for a much larger force of demonic angels who, under the leadership of Satan came to Earth after the Flood (p 469).” They claim that the atmosphere is the domain of these rebellious spirits or fallen angels:
Given that the biblical and occult sources agree, we have ample grounds to posit that the atmosphere – where the majority of strange sightings occur – is the realm of these rebel spirits. It seems inescapable that fallen angels are the source of some UAP or UFOs. (p. 512)
Finally, we get to the crux of Putnam’s and Horn’s book. This is where they believe that the Vatican is preparing its Catholic adherents to embrace extraterrestrial saviors who are “demons in disguise”:
Given that the Vatican holds sway to over 1 billion followers as well as influencing an even greater number of peoples, governments, and policies world-wide, and puny obstacles to their revised Christianity will thus hardly keep most of the world’s “spiritual” people from wholeheartedly embracing the alien serpent –saviors on their arrival (546-47).
What do we make of the fantastic claim by Putnam and Horn that the Vatican is embracing demons camouflaged as extraterrestrials as future saviors of the Church and humanity? Much of it is based on the skewed writings of UFO authors who ignore the extensive literature revealing the benign activities and intentions of many extraterrestrials visitors – far removed from the abduction phenomenon.
Putnam and Horn quote Richard Dolan and Bryce Zabel , authors of A.D. After Disclosure, who give serious credence to the idea of “demons camouflaged as extraterrestrials”:
If the Christians are right about how they interpret the UFO phenomenon, it is hoped that the rest of humanity will thank them for their stand against a demonic presence masking as extraterrestrials. If they are wrong, or even incomplete, in their analysis, they will be seen as obstructionist or even dangerous, refusing to see the truth that stares them in the face. (221)
As a widely cited UFO historian, Dolan displays his and his co-author’s blind side here in considering “a demonic presence masking as extraterrestrials” as a plausible evaluation of the extraterrestrial phenomenon. In an online extract from their book on the religious implications of extraterrestrial disclosure, it becomes clear that Dolan and Zabel only take seriously the abduction phenomenon for assessing the motivations of visiting extraterrestrials. They don’t consider evidence from early “contactee reports” where human looking “space brothers” were claimed to have arrived to help humanity navigate the perils of the nuclear age.
Initial reports of human-looking extraterrestrials were overwhelmingly benign and non-invasive, suggesting that the “space brothers” were highly advanced ethically as well as technologically. Dolan has written two earlier books on UFOs and the National Security State, in neither does he take seriously early contactee reports of friendly human alien contact. Zabel, co-creator of the television series Dark Skies, similarly focused on the abduction phenomenon and the invasive aspect of extraterrestrials behind it – again ignoring contactee reports entirely. Putnam and Horn, like Dolan and Zabel, focus on the invasive nature of the abduction phenomenon and the extraterrestrial entities behind it. This is a dangerously skewed position to take in attempting to evaluate the motivations of extraterrestrial visitors in general, let alone their impact on world religions.
In addition to putting a negative spin on the motivations of visiting extraterrestrial life based on data exclusively from the abduction phenomenon, Putnam and Horn are against the idea of there being possible alien christs that incarnated on other worlds:
The most compelling biblical argument for the uniqueness of terrestrial life is the incarnation. The Second Person of the Trinity, the One who brought the entire universe into existence (John 1:1-3, Colossians 1:16-17; Hebrew 1:1-2), became an everlasting member of the human race in the incarnation (John 1:14; 1 Timothy 2:5; Hebrews 7:24-25). He ascended to heaven bodily and sits on His throne as a man. This strongly counts against the existence of extraterrestrials and multiple incarnations on alien worlds. (p. 216).
Putnam’s and Horn’s dismissal of possible alien christs that incarnated on other worlds displays an astounding homo chauvinism. This leads to them concluding Exovaticana with the exhortation:
We … suggest aggressive preparation for an Antichristogenesis – an Alien Serpent Savior … it is obvious to all now that the Vatican has cleverly prepared for his coming… (pp. 556-57).
“Aggressive preparation” appears to be a codeword for a possible religious war where evangelical Christians will collaborate with UFO abduction researchers who take a negatively skewed approach in evaluating the motivations of alien visitors. High on this religious war agenda would be an effort to sabotage any constructive dialogue or cooperation with extraterrestrial life.
Putnam and Horn are very likely correct in their assessment that the Vatican and the Catholic Church is positioning itself to accept extraterrestrial visitors as “brothers in Christ.” In that regard, we might all be surprised by the future role to be taken by the Vatican in disclosing the existence of extraterrestrial life. Exovaticana, insofar as it presents the history of the Catholic Church’s position on extraterrestrial life is very informative and helpful.
Exovaticana is dangerous insofar as it skews data towards an overly negative assessment of the motivations of extraterrestrial visitors. Evidence clearly shows that not all alien visitors have behaved in ways that could be considered harmful to humanity’s vital interests, or violating the rights of individuals. A more balanced approach, as found in the new book Galactic Diplomacy: Getting to Yes with ET is needed – where a comprehensive evaluation of all data on extraterrestrial visitors is analyzed. This will help ensure that humanity moves harmoniously into a wider galactic society where our vital interests are respected, rather than precipitate a religious (interplanetary) war as Exovaticana appears to be advocating.
© Copyright 2013. Michael E. Salla, Ph.D.
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